The "Seven Deadly Sins Coin Series":
The seven deadly sins (also known as the capital vices or cardinal sins) function as a grouping classification of major vices within the teachings of Christianity.
According to the standard list, the seven deadly sins in the Roman Catholic Church are pride, greed, wrath, envy, lust, gluttony, and sloth.
In Catholicism, the classification of deadly sins into a group of seven originated with Tertullian and continued with Evagrius Ponticus.
The concepts of the sins involved were in part based on Greco-Roman and Biblical antecedents.
Later, the concept of seven deadly sins evolved further, based upon historical context based upon the Latin language of the Roman Catholic Church, though with a significant influence from the Greek language and associated religious traditions.
Knowledge of the seven deadly sin concept is known through discussions in various treatises and also depictions in paintings and sculpture, for example architectural decorations on certain churches of certain Catholic parishes and also from certain older textbooks. Further information has been derived from patterns of confessions.
Subsequently, over the centuries into modern times, the idea of sins (especially seven in number) has influenced or inspired various streams of religious and philosophical thought, fine art painting, and modern popular culture media such as literature, film, and television.
Origin of the currently recognised seven deadly sins:
These "evil thoughts" can be categorized as follows:
Physical (thoughts produced by the nutritive, sexual, and acquisitive appetites)
Emotional (thoughts produced by depressive, irascible, or dismissive moods)
Mental (thoughts produced by jealous/envious, boastful, or hubristic states of mind)
The fourth-century monk Evagrius Ponticus reduced the nine logismoi to eight, as follows:
Γαστριμαργία (gastrimargia) gluttony
Πορνεία (porneia) prostitution, fornication
Φιλαργυρία (philargyria) greed
Λύπη (lypē) sadness, rendered in the Philokalia as envy, sadness at another's good fortune
Ὀργή (orgē) wrath
Ἀκηδία (akēdia) acedia (apathy/neglect/indifference), rendered in the Philokalia as dejection
Κενοδοξία (kenodoxia) boasting
Ὑπερηφανία (hyperēphania) pride, sometimes rendered as self-overestimation, arrogance, or grandiosity
Evagrius's list was translated into the Latin of Western Christianity in many writings of John Cassian, thus becoming part of the Western tradition's spiritual pietas or Catholic devotions as follows:
Gula (gluttony)
Luxuria/Fornicatio (lust, fornication)
Avaritia (greed)
Tristitia (sorrow, despair, despondency)
Ira (wrath)
Acedia (sloth)
Vanagloria (vanity vainglory)
Superbia (pride)
In AD 590, Pope Gregory I revised the list to form a more common list.
Gregory combined tristitia with acedia and vanagloria with superbia, adding envy, which is invidia in Latin.
It is interesting to note that Pope Gregory's list corresponds exactly to the traits described in Pirkei Avot as "removing one from the world."
The seven deadly sins are: pride, avarice, lust, anger, gluttony, envy and sloth. They are not considered concrete deeds, but as inner attitudes or vices that can distance man from God and lead to grave sin. In this series, we leave the conventional, more martial symbolism and choose animals that best represent the respective mortal sin. A possible surprise effect is quite intentional.
"Gluttony" - the second issue in the Series by Coin Invest Trust (CIT):
The seven deadly sins have their origins in early Christianity and were formulated for the first time in the 4th century.
The seven deadly sins are: pride, greed, lust, anger, gluttony, envy and sloth.
They are not considered concrete deeds, but as inner attitudes or vices that can distance man from God and lead to grave sin.
The First issue of the Series takes on "Wrath" –Intense feelings of anger, indignation, or hostility:
The first issue of the series takes up the topic of anger and depicts it in a rather unconventional way. We leave the conventional, more martial symbolism and choose animals that best represent the respective mortal sin. A possible surprise effect is quite intentional.
We start with a classic and coloured embossing that shows an angry bull running towards the viewer. Not a moment that you would like to experience in reality.
Wrath embodies intense feelings of anger, indignation, or hostility, often characterised by a strong desire for vengeance or retribution.
It is typically linked to perceived wrongs or injustices and can manifest through aggressive behaviors, physical reactions, and emotional expressions.
Wrath is often marked by a pronounced physiological response, such as increased heart rate and muscle tension, and can be a powerful emotional state that influences actions and interactions.
One animal embodies this attitude like hardly any other: The enraged Bull:
The first issue of the series takes up the topic of anger and depicts it in a rather unconventional way. We leave the conventional, more martial symbolism and choose animals that best represent the respective mortal sin.
We start with a classic and coloured embossing that shows an angry bull running towards the viewer. Not a moment that you would like to experience in reality. Wrath 2.0!
The Coin:
This limited coin, only 999 pieces worldwide, is an impressive representation of this dangerous mortal sin.
The specifications of this Silver Proof Coin are:
Country: Cook Islands
Coin Quality: Proof
Nominal value: 5 Dollars
Weight: 1 oz
Size: 38.61 mm
Year: 2026
Metal Composition/Material: Silver
Fineness: 0.9999
Edition/Mintage: 999 pcs
Shape: Round
Special feature: stained
The "Seven Deadly Sins Coin Series":
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Tiffany Art Portals Coin Series:
Links:
Links to other Coins in the Cyborg Revolution Coin Series" issued in this Series:
Most Haunted Places Coin Series:
(Contd)
Links to other posts on Metropolis Tiffany Art Coin Series:
The 7-Summits Silver Coin Series:









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