100)
Shri Mata Vaishno Devi Shrine Board (SMVDSB) – Silver Jubilee: Honouring
Temples and Saints of India:
i) A Five Rupees Commemorative Coin issued by Reserve Bank of India, in May 2013 (with the year of issue as 2012):
ii) A Ten Rupees Commemorative Coin issued by Reserve Bank of India, in May 2013 (with the year of issue as 2012):
iii) A Commemorative Coin set of three coins (Rs.25/-, Rs.10/-, and Rs.5/-) issued by the India Govt Mint, Mumbai in 2016-17 (with the Year of issue as 2012):
iv) A Commemorative Coin of Rs.0/- from the India Government Mint, Hyderabad issued in 2016 (year of issueas 2012):
ii) A Ten Rupees Commemorative Coin issued by Reserve Bank of India, in May 2013 (with the year of issue as 2012):
iii) A Commemorative Coin set of three coins (Rs.25/-, Rs.10/-, and Rs.5/-) issued by the India Govt Mint, Mumbai in 2016-17 (with the Year of issue as 2012):
iv) A Commemorative Coin of Rs.0/- from the India Government Mint, Hyderabad issued in 2016 (year of issueas 2012):
The
Vaishno Devi temple:
The Vaishno Devi temple is
one of the holiest Hindu temples, dedicated to the Goddess “Shakti” and is
located in the Vaishno Devi hills of Jammu & Kashmir (J&K), India,
about 12 km. from Katra town, in the Reasi district, at an altitude of about
5300 feet.
The temple is maintained
by the Sri Mata Vaishno Devi Shrine Board. The shrine is the abode of the
Goddess Vaishno Devi who is a manifestation of the Goddess “Sati”. The Goddess
is represented in a five and a half feet tall structure and three “Pindis” or
Heads.
The Trikuta Mountain,
where the Shrine and the Holy Cave are situated is the “Gateway to the
dimension of Super Consciousness”. Just like the Trikuta Mountain, which is one
at the base but has three peaks or “Heads”, (hence the name “Trikoot”), the
revelation of the Mother Goddess in the Holy Cave is in a natural rock form
which is one at the base but has three heads at the top. These three heads in a
natural rock form are known as the “Holy Pindies” and are worshipped as the
revelation of the Mother Goddess.
The entire rock body is
immersed in water and a marble platform has been constructed around it. The
main Darshan remains of the three “Holy Pindies”. The uniqueness of the Pindies
is that although they come out of a single rock formation, each one is
distinctly different from the other two in texture and in colour. There are no
statues or idols inside the Holy Cave.
It is the second most
visited religious shrine in India, next to the Tirumala Venkateswara Temple.
About 8 million “yatris” (pilgrims) visit the temple every year.
The legend of Mata Vaishno Devi:
Legend has it that, Mata
Vaishno Devi was born in the house of Ratnakar Sagar, in South India. She was
called “Trikuta” as a child, but later on, she was called “Vaishnavi”.
As a nine year old, she is said to have
meditated on Lord “Rama” (an incarnation of The God Vishnu) and expressed a
desire to be his wife. Lord Rama, who was at that time leading an army to
Ravana’s Lanka seeking to free his wife Sita from Ravana’s captivity, declined
her proposal, on the grounds that he was already married to Sita. However,
moved by her devotion to him, he named her “Vaishnavi” (meaning a devotee of the
God Vishnu) and promised to marry her only in his next incarnation in human
form as “Kalki”.
In the meanwhile, he asked
her to meditate in a cave in the “Trikuta Range” (Trikuta means the “Mountain
with the three Heads”) of Manik Mountains, situated in Northern India. It is
said that Lord Rama gave her a set of bow and arrows, a small “Vaanar Sena”
(Army of Monkey warriors) and a lion for her protection. He also gave her a
boon that she would become immortal and be remembered forever as “Maa Vaishno
Devi”.
Later upon hearing the
news of the victory of Lord Rama over Ravana and the freeing of Sita, Trikuta
or “Ma Vaishnavi” observed a “Navratra” or “nine day’s fast” to celebrate this
victory.
It is said that her abode
has become the huge pilgrimage that it is today, due to Lord Rama’s Blessings.
The
legend of Pandit Shreedhar:
It is said that Shreedhar
was an ardent devotee of Mata Vaishno Devi living in a village near Katra town.
Once the Goddess appeared before him and asked the “Pandit” (Brahmin) to throw
a “Bhandara” (feast) to feed the mendicants and devotees. He accordingly
invited about 375 guests from nearby villages, but was apprehensive that he may
not have the resources to hold such a huge feast, but Ma Vaishno Devi allayed
his fears and said that she had made the necessary arrangements and the
programme went off very well.
One of the guests,
“Bhairav” who was a “tantric” (one
practicing occult rites) suspecting that the Goddess had made the arrangements
through her supernatural powers because she was an incarnation of the Mother
Goddess “Shakti” decided to test her and chased her for about nine months. She
hid from him in the Trikuta Ranges.
While hiding from him she once shot an
arrow into the Earth with such force, that, water gushed out as a consequence
forming a river which is now known as the “Baan Ganga” (meaning the “Ganga” River
created by a “Baan” or “Arrow”). It is believed that when a devotee bathes in
this river his/her sins are washed away. The Banks of the river also has a
“Charan Paduka” (the Devi’s Foot imprints) which have remained intact over
time.
To escape from Bhairav,
the Devi took shelter in a cave known as “Garbh Joon” near “Adhkwari”, where
she is said to have meditated for 9 months attaining spiritual wisdom and
powers.
Her meditation was cut short when Bhairav located her. Vaishno Devi was
then compelled to take the form of the Goddess “Maha Kali” at the entrance of
the Holy Cave which forms the sanctum sanctorum of the shrine.
In the ensuing battle,
Bhairav’s head was severed from his body with such force that it is said to
have fallen in a valley known as “Bhairav Ghati” which is about 2.5 kms. from
the Holy Cave.
Before dying, Bhairav
pleaded forgiveness and the Goddess knowing that his main intention in
attacking her was to seek liberation from the cycle of reincarnation, granted
him a boon that every devotee coming on the pilgrimage, to complete the
pilgrimage also had to visit the Bhairav Nath temple near the Holy Cave after visiting
the Goddess.
Thereafter, the Goddess
assumed the shape of a rock with three “Pindis” (meaning “heads”, each
representing a form of the Mother Goddess viz., Maha Kali, Maha Lakshmi and
Maha Saraswati) and immersed herself in meditation forever.
Historical
background of the Holy shrine:
The Shri Mata Vaishno Devi
Shrine is a very ancient shrine and its date of origin has not been determined
with certainty. Geological studies of the Holy Cave place the Cave’s age at
nearly a million years old, although, the mountain Trikuta Mountain (meaning
the “Mountain with the three Heads”) is mentioned in the Rig-Veda (Ancient
Hindu Text).
The first mention of the
worship of the Goddess is found in the “Mahabharat” (ancient Hindu epic) when
the armies of the Pandavs and Kauravs were gathering to fight the epic war.
Arjun (one of the five Pandav brothers and a
renowned Archer of that time), upon the advice of Lord Krishna, who was acting
as his charioteer-cum-guide, meditated upon the Mother Goddess seeking her
blessings for victory in the coming War .
In the Mahabharat, she is mentioned
as “Jambookatak Chityaishu Nityam” (meaning the one who always dwells in the
temple on the slope of the mountain in Jamboo – present day Jammu town). To
commemorate their victory, the Pandavs built temples at “Kot Kandoli” and
“Bhawan” as a mark of gratitude to the Goddess.
On a mountain, adjacent to
the “Trikuta Mountain” overlooking the Holy Cave are five stone structures
believed to symbolise the five Pandavs.
It is also recorded that
Guru Gobind Singh too had visited the Holy Cave.
Some devotees believe that,
this shrine is the holiest of all “Shakti-peeths (places where the Mother
Goddess or the “Eternal Energy has her abode), since the skull of Mata Sati
fell here, while others believe that the right hand of Sati had fallen here,
when Shiva had danced his terrible Universe shattering “Tandav” dance holding
her mortal body in his hands, while grieving on her death.
Inside the Holy Cave of Mata Vaishno Devi,
there are stone remains/imprint of a human hand popularly known as “Varad Hast”
(meaning “the hand that grants boons and blessings”).
There is, however,
unanimity in that the Shrine was discovered about 700 years ago by the same
Pandit Sridhar, at whose place Mata Vaishno Devi had helped organise a
“Bhandara”.
When she had left to
escape from Bhairav or Bhairon Nath during the Bhandara, Pandit Shreedhar is
said to have felt that he had lost everything in life. In his grief, he gave up
food and water, locked himself in a room and prayed to the Goddess to appear before
him.
Then, the Goddess appeared
in a dream and instructed him to search for her in the Holy Cave in the Trikuta
Mountains. She guided him in his dreams and through divine visions to find the
Holy Cave.
When he entered the Holy Cave, he found the rock upon which were
three heads or “Holy Pindies”, representing her manifestations of the Supreme
Energies (Maha Kali, Maha Lakshmi and Maha Saraswati). The Goddess is said to
have appeared before him in all her manifestations of the Supreme Energies and
introduced him to the Holy Pindies.
She blessed him with a boon of four sons
and the right to worship her manifestation and to spread the glory of the Holy
Shrine all over the World.
He spent his life worshipping at the temple of the
Goddess and his descendants have followed the tradition since then.
The
Shri Mata Vaishno Devi Shrine Board (SMVDSB):
The maintenance and
administration of the Shrine and the “Yatra” (pilgrimage) of the Shri Mata
Vaishno Devi Shrine, including pilgrim amenities etc. are managed by the
SMVDSB, also called the “Shrine Board” since August 1986. The Rules governing
the conduct of the Board are governed by the provisions of the Jammu &
Kashmir Shri Mata Vaishno Devi Shrine Act 1988 which aims at providing better
management and governance of the Shrine.
The Governor of the State
of Jammu and Kashmir, by virtue of his office is the ex-officio Chairman of the
Board comprising 10 members.
Prior to this arrangement,
the upkeep and control of the Shrine was under a private Trust called the
“Dharamarth Trust” and a group of local residents called “Baridars” (those who
collected a portion of the daily offerings as per their “Bari” or “Turn”). This
arrangement was not working in the interests of general upkeep of the Trust and
pilgrim amenities.
Among the facilities
provided is an arrangement for having two six-seater Pawan Hans helicopters ,
which are now available for ferrying “yatris” from Katra to the helipad next to
the Mata Vaishno Devi shrine for pilgrims who are not able to take the steep
climb enroute to the Shrine which has helped in increasing the number of
visitors.
The SMVDSB Trust has
worked meticulously towards providing several other facilities for make the
pilgrimage more comfortable and a memorable experience.
As a result, the number of
pilgrims visiting the Shrine has increased manifold and 105 lac pilgrims
visited the Shrine in 2012 (approx), which was also the Silver Jubilee
Anniversary for the Board.
i) A Five Rupees Commemorative Coin issued by Reserve Bank of India, in May 2013 (with the year of issue as 2012):
Reserve Bank of India has
issued a five rupee commemorative coin to commemorate the occasion of the
silver Jubilee of the SMVDSB. The coin has been put into general circulation during
the first week of May 2013.
The Reverse of the Rs.5/- coin shows the picture of “Mata Vaishno Devi” in the
centre. Below the picture, is mentioned “2012” (the year when the SMVDSB
completed its silver jubilee. I wonder, if the year should have been “2011” as
the SMVDSB was set up in August 1986), below which is mentioned “Silver
Jubilee”. On the upper periphery is mentioned the inscription “Shri Vaishno
Devi Shrine Board” in Hindi and on the lower periphery, this inscription is
mentioned in Hindi. The prominent “diamond” mint mark of the Mumbai mint is at
the extreme bottom of this face of the coin.
The Obverse of the Rs.5/- coin shows the Lion Capitol of the Ashoka Pillar in
the centre of the coin, with the legend “Satyameva Jayate” inscribed below it
in Hindi. On the left periphery is written “Bharat” in Hindi and on the right
periphery “India” is written. On the bottom of the coin, the denomination of
the coin “5” is mentioned preceded by the “rupee symbol”.
The specifications of the
coin are:
Shape: Circular; Diameter:
23 mm; No. of serrations: 100; Metal Composition: Nickel Brass (Copper – 75%;
Zinc – 20% and Nickel 5%).
It
speaks volumes of the “questionable” quality of minting of coins at the Mumbai
Mint (and other Mints?), that, the outer shining layer/ coating of this coin
has already come off on the obverse, although, the coin has been in circulation
for less than two weeks. While RBI is
going to introduce polymer notes in view of some one-third notes in circulation
being destroyed as “soiled notes” every year, perhaps, a relook is required at
the Reserve Bank of India/ India Government Mints to ensure that minted coins
retain their coating/shine at least for a few years and have uniform mint
marks, particularly in the case of commemorative coins, which are issued to
honour persons, events and institutions etc. who/which have left their mark in
shaping Indian History/culture!!
ii) A Ten Rupees Commemorative Coin issued by Reserve Bank of India, in May 2013 (with the year of issue as 2012):
The above is an image of the Obverse of the Rupees Ten Coin (bimetallic) issued on the occasion. On the outer left periphery is mentioned “Bharat” in Hindi/Devnagri. (Notice that the word “rupiye” in Hindi and “Rupees” in English which is normally mentioned on other ten Rupee coins issued hithertobefore in recent times, is missing from this coin). On the outer right periphery is mentioned “India” in English.
ii) A Ten Rupees Commemorative Coin issued by Reserve Bank of India, in May 2013 (with the year of issue as 2012):
The above is an image of the Reverse of a Rupees Ten Coin issued by the India Government Mint, Mumbai, which I have in my coin
collection. The coin features an engraving of Mata Vaishno Devi riding a Lion.
On the periphery of the coin is mentioned “Shri Mata Vaishno Devi Shrine Board”
in Hindi on the top and in English on the bottom periphery. The year of issue
is mentioned as “2012” below the portrait of the Goddess, along with the words “Silver
Jubilee”. The “Diamond” mint mark of the Mumbai Mint appears below the inscription.
The above is an image of the Obverse of the Rupees Ten Coin (bimetallic) issued on the occasion. On the outer left periphery is mentioned “Bharat” in Hindi/Devnagri. (Notice that the word “rupiye” in Hindi and “Rupees” in English which is normally mentioned on other ten Rupee coins issued hithertobefore in recent times, is missing from this coin). On the outer right periphery is mentioned “India” in English.
The Asoka Pillar emblem showing the 3 lions are in the
centre of the coin with the words “Satyameva Jayate” (in Hindi/Devnagri,
meaning, “Truth Always Prevails”) is mentioned. On the extreme bottom of this
face is mentioned the denomination of this coin “10” in numerals, preceded by
the Rupee symbol.
The Specifications of the Rs.10/- coin are as under:
The Rs. 10/- coin was bimetallic. Its
shape is circular, and its outer diameter is 27 mm. Its weight is 7.71 gms. The
metal composition of the coin is:
Outer Ring: (Aluminium Bronze): Copper: 92%; Aluminium: 6 %; Nickel:
2%.
Centre piece: (Cupro Nickel): Copper: 75%; Nickel: 25%.
Stories
and legends ascribed to the Goddess:
There are several other
stories of the Goddess’ intervention to help the Devas and Sages against the
depradations of Asuras (Demons).
Some of the famous legends
are:
- the story of Asura Hyagriva (the demon
with the Horse’ Head who could only be killed by a Hyagriva) ,
- Madhu
and Khaitab (two Asuras who had obtained a boon from
the Goddess that they would die only at a time ascertained by them and they
planned to take over the Indralok),
- Mahisasur
(the Demon who was half-man and half-buffalo and had obtained a boon From God “Agni”
that they can be killed by only by a
woman in battle),
- Vritrasur
(the Brahmin Demon born out of a Yagya fire to avenge the death of his brother,
the sage Vishvarupa at the hands of Indra, the King of “IndraLok” or “Paradise”,
who too was killed by deceit by Indra),
- Shumbha
and Nikumbha (Two powerful Asura warriors who had
obtained a boon From God Brahma that they cannot be killed by either man or
Beast),
- Indra’s penance (after he had killed a
Brahmin and had left incognito and a sage had been installed in his place to
run the affairs of the “IndraLok” (Abode of the Gods - Paradise) who coveted
the luxuries of the “IndraLok”, including Indra’s wife Indrani,
- She
came to the aid of the Devas during their long war with the Asuras and
after defeating the Asuras advised them to shun the path of war and live peacefully.
The
Call of the Mata:
It is a strong belief that
one does not visit the Vaishno Devi Shrine, unless the Mother Goddess calls one
to visit her abode in the Holy Cave. It is also a belief that once the Divine
Mother calls the person who receives the call, he/she is bound to visit the
Shrine and receive her blessings.
In the local areas, one often hears the
residents say “Maan Aap Bulandi” (meaning “the Mother herself calls you” – to
visit her).
Almost all the pilgrims who have visited the Shrine would vouch for
this. Upon the call of the Mata, the person just initiates the process of
travelling to the Holy Cave and she makes the journey as comfortable as
possible with her Divine blessings.
There
is also a belief that unless the Call has come, no matter how much a person
tries, he/she will not be able to visit the Shrine or have her blessings in
person.
Our
visit to the Mata Vaishno Devi Temple in 1995 – A personal experience of the
“Call of the Mata Vaishno Devi”:
We visited the Temple in
1995 when we were posted in Lucknow (Uttar Pradesh, India).
We were not getting train
travel reservations to Jammu for almost a month and then we were told that,
reservations were very easily available only for 5th December 1995
night, so we pounced upon the opportunity and booked the tickets.
On 6th December
1995, when we got up in the morning, the train was standing at a Railway
station in Punjab, but the eeriest feeling was that there was nobody at the
station except a large police force and we were the only passengers in the
compartment as well as several adjoining bogies. When the train landed at
Jammu, only 8-10 passengers got off the train, besides us.
We were asked for the
reason of our visit by the Police Force on duty at the Jammu Railway station,
who told us that it was dangerous to travel on 06.12.1995, (6th
December, being the anniversary of the Babri Masjid demolition in Ayodhya,
Faizabad district, in Uttar Pradesh, India) because of which, all Hindu
religious shrines were under terrorist threats. They escorted us to a nearby
Taxi stand, where, luckily a single taxi was available which charged us two-way
fare to Katra.
When we reached Katra,
there was almost 95% vacancy in all the Hotels who offered the best
accommodation at very economical rates, praising us for our “determination to visit
the shrine despite the terrorist threats” (foolhardiness?).
We began walking up the
steep incline/gradient which leads to the “Adhkwari” (at about half-way up) and
the “Holy Cave” after a trek of 14 kms or so.
After about 5 kms we were negotiating the steep climb with some difficulty
when suddenly a young girl on her way down ran to us as if we were “long lost
friends”. Seeing that we were completely out of shape, she gave us a walking
stick each saying that she and her mother did not need the sticks on their way
down (we never thought that we will need walking sticks on the climb up to the
Holy Cave, seeing that we used to go for a 6 km morning walk every day. I am
convinced that the Goddess had made this arrangement for us).
With shouts of
“Jai Mata Di”, many other pilgrims urged us on. When we reached the Adhkwari,
one has to go through a very narrow passage through the rocks. Amazingly, even
overweight pilgrims could go through that passage very comfortably.
When we
were about 2 km. away from the Holy Cave, we saw a young Sikh pilgrim coming
towards us who said he had been chasing us on the uphill climb, because he
thought, I resembled his favourite singer-actor and took some photos with me.
Naturally,
I felt quite energetic after the discussion and he said that he would escort us
to the Holy Shrine area. On reaching the top, when I turned back to thank him, he was
nowhere to be seen (Another one of the Goddess’ unseen ways of helping us with
the climb?).
We had heard stories of
long queues of pilgrims, outside the Holy Cave, but there was no one else at
that time except for a newly married couple. The Pandit managing the temple
inside quickly ushered the newly married couple out.
For the next 15 minutes or
so, I asked him several questions regarding the Deity and the positioning and
legends of the three Pindis. He shared that he was very happy to meet us
because we had come only to see the Goddess when I told him that I would be
happy if all human beings live in harmony and there is World Peace and were not
asking for any personal boons.
Then, suddenly, a crowd of 10 – 15 devotees
appeared and the Pandit assumed his officious demeanour, but not before giving
us a coin from the Mother Goddess’ “Treasury” which is still available with us.
(We are convinced that the
Goddess had called us to visit the Holy Cave on a day when we would have her
“Darshan” very comfortably and also “assigned” the Pandit to tell us everything
about her legend. We are also convinced that she had arranged for the little
girl to give us the walking sticks and the Sikh pilgrim to guide us in the last
leg of the climb to her “Holy Cave”).
The description inside the album reads:
”Shri Mata Vaishno Devi Shrine Board was set up as an autonomous organisation, through a statute (Shri Mata Vaishno Devi Shrine Act 1988, which came into effect on 30/08/1986). The main objective of the board is to provide better management administration and governance of Shri Mata Vaishno Devi Shrine. The board consists of a chairman and 9 members, which is chaired by the Governor of Jammu & Kashmir.
The Obverse of the Rs.25/- coin contained in the Commemorative Coin Album
Links to other Articles on coins issued on Prominent saints and temples of India:
1) Sant Dnyaneshwar and Sant Tukaram
2) Sant Thiruvalluvar
3) Mahatma Basaveshwara
4) Jagathguru Sree Narayana Gurudev
5) Mother Teresa
6) Saint Alphonsa
7) Lord Mahavira: 24th Teerthankar of Jainism
8) Celebrating 1000 years of Brihadeeshwarar Temple
(The above Rupees Five coin has been given for my collection by
Krishna Tonpe, while the Rupees Ten coin has been collected by me from a coin exhibition).
Posted
on 25.01.2017:
At last, I have received
this fabulous three coin set/coin card (of the denominations of Rs.25/-,
Rs.10/- and Rs. 5/- commemorating the Silver Jubilee of the Shri Mata Vaishno
Devi Shrine Board (2012) yesterday from the Mumbai Mint placed in an elegant
well-crafted album/jacket.
The Cover of the
Album/jacket containing the three coin set. The cover shows a picture of Shri
Mata Vaishno Devi sitting on her Tiger, which is also the emblem of the Shri
Mata Vaishno Devi Shrine Board (SMVDSB).
The Back of the Cover of the Album/jacket containing the three coin set shows that it has been minted by the India Government Mint, Mumbai
The description inside the album reads:
”Shri Mata Vaishno Devi Shrine Board was set up as an autonomous organisation, through a statute (Shri Mata Vaishno Devi Shrine Act 1988, which came into effect on 30/08/1986). The main objective of the board is to provide better management administration and governance of Shri Mata Vaishno Devi Shrine. The board consists of a chairman and 9 members, which is chaired by the Governor of Jammu & Kashmir.
Shri Mata Vaishno Devi is
one of the most popular pilgrimages in the country. The Shrine is located at an
altitude of 5200 feet in the Reasi District of Jammu & Kashmir state. The
12 km long track to the Holy shrine from Katra base camp passes through a hilly
terrain.
Since the board’s
inception in 1986, the pilgrim arrival has generally shown an upward trend.
Efforts have been continuously mde to improve the infrastructure of the shrine
board and facilities available to the pilgrims. With an active force of around
2,500 employees working round the clock to conduct the yatra which is 24 x365,
the board has been able to attract pilgrims from all over the country and even
from abroad.
The Shrine Board has come
a very long way since its inception in terms of creating infrastructure, like
5.5 km wide path from “Adhkwari” to
the Shrine, 2nd and 3rd tunnels for accommodating much
larger pilgrimage “darshans”, disaster management control rooms and
accommodation facilities etc. Along with these, the shrine board has taken a
lot of new initiatives like installation of solar power plants, solar water
heating systems, biogas plant, passenger & material rope ways, construction
of stadium at Katra, helipad for emergency rescue near Panchhi View Point etc.”
The Coin Card showing all the Reverses of all the three coins (Rs.25, Rs.10 and Rs.5). In the background is the Shri Mata Vaishno Devi Shrine.
The Coin Card showing all the Obverses of all the three coins (Rs.25, Rs.10 and Rs.5). In the background is the Shri Mata Vaishno Devi Shrine.
The Reverse of the Rs.25/- coin contained in the Commemorative Coin Album
The specifications of the Rs.25/- coin are:
Denomination
of the Coin: Rs.25/-; Shape: Circular/Round; Diameter:
44.0 mm; No. of Serrations:
200; Weight: 35.00 grams; Metal Composition: Quaternary
Alloy: Silver – 50%, Copper – 40%, Nickel – 5%, Zinc – 5%. Coin Quality: Proof; Year of issue: 2012 (This coin
minted by Mumbai mint in 2016–2017).
The
Reverse of the coin bears a “M” mint mark which indiacates that this is a Proof
Quality coin struck at the India Government Mint, Mumbai.
The Reverse of the Rs.10/- bimetallic coin contained in the Commemorative Coin Album
The Obverse of the Rs.10/- bimetallic coin contained in the Commemorative Coin Album
The specifications of the Rs.10/- coin are:
Denomination
of the Coin: Rs.10/-; Shape: Circular/Round and Bimetallic; Diameter: 27.0 mm; Weight:
7.71 grams; Metal Composition:
Outer Ring: Aluminium
Bronze: Copper- 92%, Aliminium- 6%, Nickel – 2%; Centre Piece: Cupro-Nickel: Copper - 75%, Nickel –
25%; Coin
Quality: Proof; Year of issue:
2012 (This coin minted by Mumbai Mint in 2016–2017).
The
Reverse of the coin bears a “M” mint mark which indiacates that this is a Proof
Quality coin struck at the India Government Mint, Mumbai.
The Reverse of the Rs.5/- coin contained in the Commemorative Coin Album
The Obverse of the Rs.5/- coin contained in the Commemorative Coin Album
The specifications of the Rs.5/- coin are:
Denomination
of the Coin: Rs.5/-; Shape: Circular/Round; Diameter:
23.0 mm; Weight: 6.00 grams; Metal Composition: Nickel Brass:
Copper – 75%, Zinc - 20%, Nickel – 5%; Coin Quality: Proof; Year of issue: 2012 (This coin
minted by Mumbai Mint in 2016–2017).
The Reverse of the coin bears a “M” mint mark
which indicates that this is a Proof Quality coin struck at the India
Government Mint, Mumbai.
Posted
on 23.07.2017:
I have received the
under-mentioned coin a few days ago, from the India Government Mint, Hyderabad,
which was booked through online orders in December 2016. The details of this
coin contained in this album are as under:
The cover of the six page
album containing the Rs. 10/- coin
It is inscribed “Smarak Sikka” (in Hindi) and
“Commemorative Coin” (in English). Below this inscription is mentioned “Shri Mata Vaishno Devi Shrine Board Ki Rajat
Jayanti – 2012” (in Hindi) and “SILVER JUBILEE OF SHRI MATA VAISHNO DEVI
SHRINE BOARD - 2012” (in English).
The cover shows the
Goddess against the backdrop of the Vaishno Devi Shrine.
The inner pages 2 & 3
of the coin album
The inner page 2 gives a
brief description of the Shrine Board:
“Shri Mata Vaishno Devi
Shrine Board was set up in August 1986 under the provision of “Jammu and
Kashmir Shri Mata Vaishno Devi Shrine Act 1986” and repealed in August 1988 as
“Jammu and Kashmir Shri Mata Vaishno Devi Shrine Act 1988”. The main objective
of the act was to provide better management and governance of the Holy Shrine
of Shri Mata Vaishno Devi Ji and its endowments including the appurtenant lands
and buildings. The Shrine is one of the most revered Shrines in India. The
Governor of the state of Jammu and Kashmir is the ex-officio chairman of the
Board. The efforts of the Shrine Board have been to make the Yatra to the Holy Shrine a smooth and
memorable experience.
The Government of India
has released a Commemorative Coin to mark the occasion of 25 years of the Shri
Mata Vaishno Devi Shrine Board establishment”.
Page 2 also shows a front
facing portrait of Shri Mata Vaishno Devi seated on her tiger.
Page 3 shows the Obverse
of the coin and mentions the specifications of the coin
An image of the Obverse of
the Rs.10/- coin on a stand-alone basis
It shows the name of the
issuing country “Bharat” (in Hindi) on the left periphery in the centre and “India”
on the right periphery in the centre. In the centre is the emblem of the
Government of India, the Lion Capitol derived from the Ashok pillar emblem of
the legendary “Samrat” (Emperor) of
Ancient India “Ashok the Great”. Below the emblem is inscribed “Satyameva
Jayate” (meaning “Truth will always Prevail”), a term coined by Mahamana Madan
Mohan Malaviya, the founder of the Banaras Hindu University located at Varanasi
in the Indian State of Uttar Pradesh.
This image shows Pages 4
and 5 of the coin album
Page 4 of the album shows
the Reverse face of the coin and mentions the coin’s supplementary information
The Reverse of the
Rs.10/-coin on a stand-alone basis
It shows an image of Shri
Mata Vaishno Devi in the centre. On the outer upper periphery is mentioned “Shri Mata Vaishno Devi Shrine Board” (in
Hindi) and “SHRI MATA VAISHNO DEVI SHRINE BOARD” (in English). The year of
issue “2012” is below the image, together with the words “SILVER JUBILEE”. The
five pointed “Star” mint mark of the Hyderabad Mint is below the letter “D” on
the lower inscription.
The specifications of this coin as described on Page 3 &
Page 4 are:
Denomination
of the coin: Rs.10/-; Outer Ring: (ALUMINIUM
BRONZE): Copper – 92%, Aluminium – 6%, Nickel – 2%; Centre Piece: (CUPRO NICKEL): Copper – 75%,
Nickel – 25%; Diameter: 27.0 mm; Weight: 7.71 grams. Year of issue: 2012.
Page 5 of the coin album
shows an image of the Goddess seated on her tiger. A larger image of the Reverse of the coin has
been placed on this page of top right.
The Back Cover of the coin
album describes the evolution of the Government Mint, Hyderabad and its present
functions and capabilities
Links to other Articles on coins issued on Prominent saints and temples of India:
1) Sant Dnyaneshwar and Sant Tukaram
2) Sant Thiruvalluvar
3) Mahatma Basaveshwara
4) Jagathguru Sree Narayana Gurudev
5) Mother Teresa
6) Saint Alphonsa
7) Lord Mahavira: 24th Teerthankar of Jainism
8) Celebrating 1000 years of Brihadeeshwarar Temple
(The above Rupees Five coin has been given for my collection by
Krishna Tonpe, while the Rupees Ten coin has been collected by me from a coin exhibition).
Ramchandra Lalingkar has commented on 20.05.13:
ReplyDelete"Congratulations on writing '100' informative blogs. This 100th number is dedicated to Mata Vaishnodevi. It is very tiring 'yatra' filled with devotion. It tests one's stamina. I travelled a lot through North to South India but could not visit this shrine. Though I would have loved to do this 'yatra',unfortunately now it is not possible due to recent 'knee replacement surgery'. But on reading your blog, it is as good as scaling the heights of 'Vaishno Devi'. Thanks !"
Thank you so much. I know, with my bad leg I , too, will perhaps not be able to climb steep mountains again. However, we all have to learn a lot from your wide experiences of places and cultures of India, which is entirely your "Treasure". I always look forward to your very encouraging comments on my posts.
Great. Good work and nice information.
ReplyDeleteThank you for visiting the blog & your encouragement.
DeleteOn my posting the SMVDSB three coin set on 25.04.2017:
ReplyDeleteJagdish Prasad has commented:
"Yes Sir. You are lucky to get the coins set.
Jai Mata Di."
Thank you, Jagdishji. Now I have all the circulating as well as Collector coins on the Silver Jubilee of the Shri Mata Vaishno Devi shrine Board (SMVDSB) celebrations.
DeleteMita Banerjee has commented:
Delete"Where can we get a set?"
Mitaji, the rebooking of this set by Mumbai Mint got over a few weeks ago, but I keep a constant watch on the Mint products/programmes. Will let you know, when they are rebooking again.
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