120) Commemorating the
Ter-Centenary of Gur-Ta–Gaddi of Sri Guru Granth Sahib: Commemorative coins issued by the India Government
Mints in 2008 in the denominations of Rs.100/- and Rs.10/-:
Some
300 years ago, a few days before “Parlok Gaman” (meaning “leaving for his
heavenly abode”) in 1708, Sri Guru Gobind Singhji, the tenth Guru of the Sikhs, ended the
line of personal Guruship by appointing the “Granth Sahib” (Gur-ta-Gaddi) as
his official successor, giving the Holy Book of the Sikh community, the status
of the “Eternal Guru”. With this
conferment, Sri Guru Gobind Singhji also named Nanded town, situated in the
Indian State of Maharashtra “Abchal Nagar” (meaning “steadfast city”).
Gur-Ta-Gaddi
celebrations held from 24.10.2008 to 31.10.2008 at Nanded or Abchal Nagar,
marked the 300th Anniversary (ter-centenary) Gurudom ceremony of the
Holy Book, as well as, a tribute to Sri Guru Gobind Singhji. The event was
celebrated on a grand scale at the “Takhat Sachkhand Sri Hazur Abchalnagar
Sahib”, which is the place where Guru Gobind Singhji spent his last moments and
gave the status of “Gur-Ta-Gaddi” to Guru Granth Sahib. It is estimated that
more than 200000 devotees from all over the World participated in this
momentous celebration.
A Brief about Sikhism:
Sikhism
was propounded by Sri Guru Nanak Ji in 1469. The Sikh religion has over 30
million adherents world-wide and is the fifth largest religion in the World.
Sikhism preaches a message of devotion and remembrance of God at all times,
truthful living, equality of mankind and cautions against superstitions and
blind rituals. Sikhism is open to all through the teachings of its Gurus
enshrined in the Sikh Holy Book and the Living Guru – the Guru Granth Sahib.
The Gurus:
1) Sri Guru Nanak Dev Ji (15.04.1469 – 22.09.1539):
He
was born on 15.04.1469 at “Talwandi Rai Bhoi” or Nankana Sahib in present day
Pakistan. He founded the town of Kartarpur (in present day Pakistan) on the
Banks of the river Ravi in 1504. The “Gurbani” (meaning “the teachings of the
Guru”) compositions made by him included Japji Sahib, Sidh Goshti, Sodar,
Sohila, Aarti, Ramkali, Dakhni Onkar, Asa Di Var, Malhar & Majh Ki Var,
Patti, Bara Maha and a total of 974 Shabad in 19 Raags. He lived and preached
during the times of the Lodhi Rulers – Bahlol, Sikandar and Ibrahim. He passed
into eternity on 22.09.1539 at Kartarpur.
2) Sri Guru Angad Dev Ji
(31.03.1504 – 29.03.1552):
He was born on 31.03.1504 at Matte-di-Saraye, in Distt.
Ferozepur. He founded the town of Khadur Sahib in 1539. The Gurbani
compositions made by him are a total of 62 Salokas rendered in ten Vars. He
lived and preached during the times of the Rulers Sher Shah Suri, Islam Shah
Suri and Humayun. He passed into eternity on 29.03.1552 at Khandur Sahib.
3) Sri Guru Amar Das Ji (05.05.1469
– 01.09.1574):
He was born on 05.05.1469 at Basarke in Distt. Amritsar
in the Indian State of Punjab. He founded the town of Goindwal Sahib (in Distt.
Amritsar) in 1552 on the banks of the river Beas. The Gurbani compositions made
by him are Anand sahib, a total of 907 Shabads, Salokas and Chhands etc. in 17
Raags. He lived during the times of the Delhi Rulers Feroz Shah, Mohammad Adil
Shah Humayun and Akbar. He passed into eternity on 01.09.1574 at Sri Goindwal
Sahib.
4) Sri Guru Ram Das Ji
(24.03.1534 – 02.09.1581):
He was born at Choona Mandi, Lahore (presently in
Pakistan). He founded the town of Amritsar in 1574. The Gurbani compositions
made by him are a total of 679 Shabads, Salokas and Chhands in 30 Raags. He
lived during the times of the Delhi Ruler Akbar. He passed into eternity on
02.09.1581 at Sri Goindwal Sahib.
5) Sri Guru Arjan Dev Ji
(15.04.1563 -30.05.1606):
He was born at Sri Goindwal Sahib on 15.04.1563 at Sri
Goindwal Sahib. He founded the towns of Chheharta in 1595, Sri Gobindpur on the
banks of the river Beas in 1587, Tarn Taran in 1590 and Kartarpur Sodhian in
1593. The Gurbani compositions made by him include Gauri Sukhmani, Majh Bara
Maha, Bawan Akhri and a total of 2218 Shabads in 30 Raags. He lived during the
times of the Delhi Rulers Akbar and Jahangir. He passed into eternity on
30.05.1606 at Lahore (in present day Pakistan).
6) Sri Guru Hargobind Sahib
Ji (14.06.1595 – 03.03.1644):
He was born on 14.06.1595 at Guru Ki Wadali, Distt.
Amritsar. He founded the town of Kiratpur (Distt. Ropar) in 1626 and Bhai Rupa
(Distt.Ferozepur) in 1628. He lived during the times of the Delhi Rulers
Jahangir and Shahjehan. He passed into eternity on 03.03.1644 at Kiratpur Sahib.
7) Sri Guru Har Rai Sahib Ji
(26.02.1630 – 06.10.1661):
He was born at Kiratpur on 26.02.1630. He lived during
the times of the Delhi Rulers Shahjehan and Aurangzeb. He passed into eternity
on 06.10.1661 at Kiratpur Sahib.
8) Sri Guru Har Krishan Sahib
Ji (07.07.1656 – 30.03.1664):
He was born at Kiratpur on 07.07.1656. He lived during
the time of Delhi Ruler Aurangzeb. He passed into eternity on 30.03.1664 at
Bhogal, Delhi.
9) Sri Guru Teg Bahadur Ji
(01.04.1621 – 11.11.1675):
He was born on 01.04.1621 at Amritsar. He founded the
towns of Sri Anandpur Sahib on the banks of the river Sutlej in 1666 and Guru Ka
Lahore Babhor Sahib. The Gurbani compositions made by him include a total of
115 Shabads and Salokas in 15 Raags. He lived during the time of the Delhi
Ruler Aurangzeb. He passed into eternity on 11.11.1675 at Sisganj, Delhi.
10)
Sri
Guru Gobind Singh Ji (22.12.1666 – 07.10.1708):
He was born at Sri Patna Sahib (in the Indian State of
Bihar) on 22.12.1666. He founded the towns of Sri Paunta Sahib in 1684 on the
Banks of the Jamuna, Sri Muktsar in 1705, Guru Ki Kashi (Sri Damdama Sahib) in
1706. The Gurbani compositions made by him include Jap Sahib, Akal Utsat,
Chaupai, Bachittar Natak, Swayye, Shabad Hazare, Zafarnama (Dasam Granth). He
lived during the times of the Delhi Rulers Aurangzeb and Bahadur Shah. He
passed into eternity on 07.10.1708 at Takhat Sachkhand Sri Hazur Abchalnagar
Sahib.
11)
Pargat
Guran Ki Deh Sri Guru Granth Sahib Ji Maharaj (16.08.1604 – Jugo Jug Attal
(till eternity).
The
present Guru or the Holy Book, the Guru Granth sahib resides at Harmandir Sahib
or the “Golden Temple” at Amritsar. The Hoy Book contains a total of 5867 Shabads,
Salokas, Chhand in 31 Raags spread over 1430 pages.
The
following five Centres are known as the “Panj Takhats” (The Five Seats – of
religion):
1)
Sri Akal Takhat Sahib, Amritsar (Punjab);
2) Sri Patna Sahib (Bihar); 3) Sri Kesgarh Sahib, Sri Anandpur Sahib (Punjab);
4) Sri Takhat Sachkhand Sri Hazur Abchalnagar Sahib (Nanded-Maharashtra); Sri
Damdama Sahib, Talwandi Sabo Ki, Bhatinda (Punjab).
Of the above, I have had occasion to visit the
Gurudwaras Sri Patna Sahib, Sri Paunta Sahib and Sri Anandpur Sahib. We visited
Sri Harmandir Sahib or the Golden Temple at Amritsar last year (courtesy our friend
Rajan at Amritsar). A brief description of our visit is given at the following
Link on our blog justtravelmusings (Please click here ) .
The Sikh gentleman who was guiding us around the Harmandir Sahib took us to a large Hall where a Copy of the Guru Granth Sahib is placed. The sunlight falls on the Holy Book through a skylight. At the appointed time a page of the Holy Book is opened at random and the portion of the Holy Book’s teachings which the sunlight illuminates is flashed all over the World for the Sikhs to follow as the Guru’s message/teaching of the day .
The Sikh gentleman who was guiding us around the Harmandir Sahib took us to a large Hall where a Copy of the Guru Granth Sahib is placed. The sunlight falls on the Holy Book through a skylight. At the appointed time a page of the Holy Book is opened at random and the portion of the Holy Book’s teachings which the sunlight illuminates is flashed all over the World for the Sikhs to follow as the Guru’s message/teaching of the day .
A
few other historic Gurudwaras:
a)
Maltekri
Sahib Ji:
The Founder of the Sikh religion, Sri Guru Nanak Devji
had visited this place during his journey to “Sangla-Deep” (Sri Lanka). The
money which the tenth Guru distributed at Gurudwara Sangat Sahib was dug out
from this place.
b) Gurudwara Sangat Sahib Ji:
Here Sri Guru Gobind Singh Ji stayed on his arrival at
Nanded. The Army was demanding long-outstanding wages, so at this place Guru Ji
generously distributed money to them as well as to Bahadur Shah’s Royal forces.
c)
Gurudwara
Shikhar Ghat Sahib Ji:
At this place Sri Guru Gobind Singh Ji gave salvation
to Bhai Moola Khatri of Sialkot (he had been a devotee of Sri Guru Nanak Dev Ji,
but had deserted and deceived him afterwards) and who appeared in the
incarnated form of a rabbit.
d)
Mata
Sahib Devanji:
Here Guru Gobind Singh Ji’s wife meditated in her
previous and present births. Guru Ji would come and have lunch at this place
and from that time onwards “Langar” (free kitchen/food) is served at this
Gurudwara.
e)
Heera
Ghat Sahib Ji:
Mughal Ruler Bahadur Shah presented a very beautiful
“Heera” (diamond) to Guru Gobind Singh Ji, which Guru Ji threw into the
Godavari river. Seeing that the King was upset, he asked him to look for the
diamond in the river. When the King looked in the river, he found it to be full
of diamonds, more precious than his offering. The King realized that his false
pride and love for material possessions had been nullified by Guru Ji who
believed that Sikhs should not be tempted by glittering wealth and always
devote themselves to the welfare of the Community at large.
f)
Nagina
Ghat Ji:
Guru Gobind Singh Ji was sitting on the banks of the
river Godavari when another devotee came and presented him with a valuable
“Nagina” (Pearl/gem) which was again thrown into the river by Guru Ji. The
message here again was that materialism and worldly possessions should not be
hankered after by true seekers.
g)
Bandaghat
Sahibji:
Banda Bairagi was a Rajput who was said to have powers
over evil spirits. He would exercise control over people with his supernatural
powers. When Guru Gobind Singh Ji visited him, Bairagi tried his best to bring
Guru Ji under his control, but, his occult powers failed to have any effect on
Guru Ji. He begged forgiveness and became Guru Ji’s disciple.
h) Gurudwara Damdama Sahib Ji
Basmatnagar:
Guru Gobind Singh Ji came here to preach the true
divine message of God. He stayed at Damdama Sahib for eight days. Crossing the
river Godavari, he reached Brahmanwada Ghat, where the Gurudwara Hira Ghat
Sahib Ji stands. He then left for Nanded.
i)
Bawli
Damdama Sahibji: There is a “Bawli” (well) since ancient
times here and all holy processions halt at Gurudwara Bawli Damdama Sahib.
Some
tenets which all Sikhs are expected to follow:
“Panj Kakaar” (Five requirements):
“Kesh” (Hair), “Kangha” (Comb), “Kirpan” (Sword), “Kara” (Steel Bangle) and
“Kachhera” (Underwear).
“Nitnem” (daily) prayers: Morning:
Japji Sahib, Jaap Sahib, Swayye 10th Guru (Srawag Sudh), Chopai,
Anand Sahib (40 Pauris)
Evening:
Sodar, Rahiras Sahib; Before bed-time: Sohila.
“Char Kurehits” (Four
vices) to be abhorred/forsaken at all times:
1)
Cutting of “Kesh” (Hair); 2) Eating “Halal”
meat; 3) Commit adultery; 4) Usage of Tobacco/intoxicants.
Commemorative coins issued
for the occasion by the Reserve Bank of India/India Government Mints:
Indian
Government Mint, Mumbai has issued
commemorative coins of Rs.100/- and Rs.10/- to commemorate ter-centenary of Gur-Ta-Gaddi
of Guru Granth Sahib in 2008.
The
Rs. 100/- coin is circular in
shape and has a diameter of 44 mm. The egde of this coin had 200 serrations and
the coin weighed 35 gms. The metal composition was Silver: 50%; Copper 40 %;
Nickel 5% and Zinc 5%.
The
Rs. 10/- coin was bimetallic.
Its shape is circular, and its outer diameter is 27 mm. Its weight is 7.71 gms. The metal composition of
the coin is :
Outer Ring: (Aluminium Bronze): Copper: 92%;
Aluminium: 6 %; Nickel : 2%.
Centre
piece: (Cupro Nickel): Copper: 75%; Nickel: 25%.
The
above is an image of the reverse
of the Rupees ten coin issued by the Hyderabad Mint, which I have in my coin
collection. The coin features an engraving of the Golden Temple in relief. The
outer periphery of this coin has the inscription “Gur – Ta – Gaddi ki Tri- Shatabdi”
in Hindi and “Ter-Centenary of Gur – Ta – Gaddi” in English. The year of issue
is mentioned as “2008”. The “Star” mint
mark of the Hyderabad Mint appears below the year of issue. Below the image of
the Golden Temple is mentioned “Bani Guru Guru Hai Bani” (The “Guru and the
Gurbani” – or the “Guru and the Guru’s teachings - are one and the same”).
The
above is an image of the obverse of the Rupees Ten coin as above. On the outer
left periphery is mentioned “Bharat” and “rupiye” in Hindi/Devnagri and on the
outer right periphery is mentioned “India” and “Rupees” in English.
The
Asoka Pillar emblem showing the 3 lions are in the centre of the coin with the
words “Satyameva Jayate” (in Hindi/Devnagri, meaning, “Truth Always Prevails”) is
mentioned. On the extreme bottom of this face is mentioned the denomination of
this coin “10” in numerals.
The cover of the coin album received from Hyderabad Mint.
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